RAS-1972 — Page 149

RASHKB Journal 皇家亞洲學會香港分會學刊 All AI Reviewed

TRADITIONAL CHINESE REGIONAL ARCHITECTURE

143

One of these villages is Kat Hing Wai of the Tang family, "whose ancestors were among the earliest settlers... the largest tsu in the New Territories."23 The plan of the village is a square with the main gate facing west, which is probably because of the natural formations of the location which make this siting most auspicious. The village is surrounded by a moat and is further protected by four large watchtowers. Inside the walls, there are several rows of houses, all of which face west. There are no two doorways which face each other, and thus, even in this tightly knit and crowded space, privacy is given to each family. The houses themselves are built on the basic three-bay plan. Upon entering, there is a living room/dining room. In the middle, there is a small courtyard, completely private from those of other families, to the side of which is the kitchen. Finally, in the back, there is the bedroom. Hence, even within this tiny living space, the individual has afforded for himself a small courtyard from which to enjoy the open sky. The houses are made of brick cavity walls with tiled roofs.24 There is a small temple or assembly hall at the center of the eastern side directly opposite the front gate. The roof of the hall is elaborately topped by a curved gable, which is very different from the square towers on the corners. The ancestral hall is not within the confines of the village but is about five minutes away. The market, which is also usually part of a Chinese village, is a few minutes' walk away.

These villages are now being affected by modern society. The younger people are moving outside the community to find jobs and a better standard of living. Although some walled villages have been renovated and now provide a healthier atmosphere in which to grow, the world abroad still remains more appealing. This village of Kat Hing Wai once had a population of six hundred people. Now it has fewer than two hundred.25 Hence, in the modern world, these well-protected and isolated villages are forced to open and expand in order to survive. Some villages are placed on the tourist circuit, and souvenir stands are set up outside the entrance. The watchful widows of the village make sure you pay HK$1 before snapping their picture.

As one looks at the houses of China described in this brief survey, there emerges a general pattern. The Chinese man, rich or poor, strives for the same ideals. Whether hampered or helped by his economic conditions, or by the local topography and climate, he

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TRADITIONAL CHINESE REGIONAL ARCHITECTURE 143 One of these villages is Kat Hing Wai of the Tang family, "whose ancestors were among the earliest settlers... the largest tsu in the New Territories."23 The plan of the village is a square with the main gate facing west, which is probably because of the natural formations of the location which make this siting most auspicious. The village is surrounded by a moat and is further protected by four large watchtowers. Inside the walls, there are several rows of houses, all of which face west. There are no two doorways which face each other, and thus, even in this tightly knit and crowded space, privacy is given to each family. The houses themselves are built on the basic three-bay plan. Upon entering, there is a living room/dining room. In the middle, there is a small courtyard, completely private from those of other families, to the side of which is the kitchen. Finally, in the back, there is the bedroom. Hence, even within this tiny living space, the individual has afforded for himself a small courtyard from which to enjoy the open sky. The houses are made of brick cavity walls with tiled roofs.24 There is a small temple or assembly hall at the center of the eastern side directly opposite the front gate. The roof of the hall is elaborately topped by a curved gable, which is very different from the square towers on the corners. The ancestral hall is not within the confines of the village but is about five minutes away. The market, which is also usually part of a Chinese village, is a few minutes' walk away. These villages are now being affected by modern society. The younger people are moving outside the community to find jobs and a better standard of living. Although some walled villages have been renovated and now provide a healthier atmosphere in which to grow, the world abroad still remains more appealing. This village of Kat Hing Wai once had a population of six hundred people. Now it has fewer than two hundred.25 Hence, in the modern world, these well-protected and isolated villages are forced to open and expand in order to survive. Some villages are placed on the tourist circuit, and souvenir stands are set up outside the entrance. The watchful widows of the village make sure you pay HK$1 before snapping their picture. As one looks at the houses of China described in this brief survey, there emerges a general pattern. The Chinese man, rich or poor, strives for the same ideals. Whether hampered or helped by his economic conditions, or by the local topography and climate, he
Baseline (Original)
TRADITIONAL CHINESE REGIONAL ARCHITECTURE 143 One of these villages is Kat Hing Wai of the Tang family, "whose ancestors were among the earliest settlers... the largest tsu in the New Territories."23 The plan of the village is a square with the main gate facing west, which is probably because of the natural formations of the location which make this siting most auspicious. The village is surrounded by a moat and is further protected by four large watchtowers. Inside the walls there are several rows of houses, all of which face west. There are no two doorways which face each other and thus even in this tightly knit and crowded space, privacy is given to each family. The houses themselves are built on the basic three bay plan. Upon entering, there is a living room/dining room. In the middle there is a small courtyard, completely private from those of other families, to the side of which is the kitchen. Finally, in the back, there is the bed- room. Hence, even within this tiny living space, the individual has afforded for himself a small courtyard from which to enjoy the open sky. The houses are made of brick cavity walls with tiled roofs.24 There is a small temple or assembly hall at the center of the eastern side directly opposite the front gate. The roof of the hall is elabora- tely topped by a curved gable which is very different from the square towers on the corners. The ancestral hall is not within the confines of the village but is about five minutes away. The market, which is also usually part of a Chinese village, is a few minutes' walk away. These villages are now being effected by modern society. The younger people are moving outside the community to find jobs and a better standard of living. Although some walled villages have been renovated and now provide a healthier atmosphere in which to grow, the world abroad still remains more appealing. This village of Kat Hing Wai once had a population of six hundred people. Now it has fewer than two hundred.25 Hence, in the modern world, these well-protected and isolated villages are forced to open and expand in order to survive. Some villages are placed on the tourist circuit and souvenir stands are set up outside the entrance. The watchful widows of the village make sure you pay HK$1 before snapping their picture. As one looks at the houses of China described in this brief survey there emerges a general pattern. The Chinese man, rich or poor, strives for the same ideals. Whether hampered or helped by his economic conditions, or by the local topography and climate, he
2026-05-12 19:12:52 · Baseline
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TRADITIONAL CHINESE REGIONAL ARCHITECTURE

143

One of these villages is Kat Hing Wai of the Tang family, "whose ancestors were among the earliest settlers... the largest tsu in the New Territories."23 The plan of the village is a square with the main gate facing west, which is probably because of the natural formations of the location which make this siting most auspicious. The village is surrounded by a moat and is further protected by four large watchtowers. Inside the walls there are several rows of houses, all of which face west. There are no two doorways which face each other and thus even in this tightly knit and crowded space, privacy is given to each family. The houses themselves are built on the basic three bay plan. Upon entering, there is a living room/dining room. In the middle there is a small courtyard, completely private from those of other families, to the side of which is the kitchen. Finally, in the back, there is the bed- room. Hence, even within this tiny living space, the individual has afforded for himself a small courtyard from which to enjoy the open sky. The houses are made of brick cavity walls with tiled roofs.24 There is a small temple or assembly hall at the center of the eastern side directly opposite the front gate. The roof of the hall is elabora- tely topped by a curved gable which is very different from the square towers on the corners. The ancestral hall is not within the confines of the village but is about five minutes away. The market, which is also usually part of a Chinese village, is a few minutes' walk

away.

These villages are now being effected by modern society. The younger people are moving outside the community to find jobs and a better standard of living. Although some walled villages have been renovated and now provide a healthier atmosphere in which to grow, the world abroad still remains more appealing. This village of Kat Hing Wai once had a population of six hundred people. Now it has fewer than two hundred.25 Hence, in the modern world, these well-protected and isolated villages are forced to open and expand in order to survive. Some villages are placed on the tourist circuit and souvenir stands are set up outside the entrance. The watchful widows of the village make sure you pay HK$1 before snapping their picture.

As one looks at the houses of China described in this brief survey there emerges a general pattern. The Chinese man, rich or poor, strives for the same ideals. Whether hampered or helped by his economic conditions, or by the local topography and climate, he

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