90
J. W. HAYES
in the area, where presumably they would be seen by the worshippers who congregated there in large numbers at festival times.
FE
There is a spirited account of a dispute between tenants and a new and rapacious landlord at Kat O in 180243 which was complicated by the clerks of the yamen who, obviously for a consideration, deluded their magistrate and were in collusion with the landlord. The tenants petitioned no less a person than the Viceroy of the Two Kwang provinces in his yamen at Canton and his instructions, relayed through the Governor and Prefect, are set out in stone so that justice could be done, and seen to be done, ever after. Everything worthwhile, every precedent or decision of importance, seems to have been set forth on stone: to ensure compliance44; for observance by both parties45; 'to follow the judgment';46 for fear that this would be forgotten as time goes by, thus leaving endless troubles in the future47; for the general information of the people48 and so forth. The tablets were either set up by the people, or as in most of these cases, by order of the magistrate with the written approval of the Viceroy; by the community of Tung Chung, Sai Chung, Keung Shan etc.; by the fishermen of Peng Chau since approval had not been given for the erection of a tablet by the Viceroy49, (later given by the magistrate); by the Inspector General and like cases.49
K
46
44
Perhaps to compensate for the severities and uncertainties of this life the inhabitants of the District fortified themselves by a devotion to religion that was marked by its generous diversity. To the usual galaxy of gods such as Tin Hau6, Kwun Yam 觀音, Hung Shing 洪聖, Kwan Tai 關帝, Pak Tai 北帝, Tam Kung, and Yeung Hau Wong, they added local officials who had acted as their benefactors and anyone else who took their fancy. Whilst there may be some who are not so well known and whose memory has faded in the minds of the people, the two who have left an indelible mark in the New Territory are WONG and CHOW, successive Viceroys of the two Kwang provinces who were responsible for obtaining the cancellation of the edict of 1662 which ordered all inhabitants of coastal areas to remove50 inland in order to deny their assistance, forced or otherwise, to the pirate bands which were attacking the new dynasty in the name of the Ming
90
J. W. HAYES
in the area, where presumably they would be seen by the wor- shippers who congregated there in large numbers at festival times.
FE
There is a spirited account of a dispute between tenants and a new and rapacious landlord at Kat O in 1802 43 which was complicated by the clerks of the yamen who, obviously for a consideration, deluded their magistrate and were in collusion with the landlord. The tenants petitioned no less a person than the Viceroy of the Two Kwang provinces in his yamen at Canton and his instructions, relayed through the Governor and Prefect, are set out in stone so that justice could be done, and seen to be done, ever after. Everything worthwhile, every precedent o decision of importance, seems to have been set forth on stone: to ensure compliance "; 44" for observance by both parties "; 45 'to follow the judgment "; for fear that this would be forgotten as time goes by, thus leaving endless troubles in the future"; 47 "for the general information of the people
" 48 and so forth. The tablets were either set up by the people, or as in most of these cases, by order of the magistrate with the written approval of the Viceroy; by the community of Tung Chung, Sai Chung, Keung Shan etc.; by the fishermen of Peng Chau since approval had not been given for the erection of a tablet by the Viceroy", (later given by the magistrate); by the Inspector General * and like cases.49
K
46
44
Perhaps to compensate for the severities and uncertainties of this life the inhabitants of the District fortified themselves by a devotion to religion that was marked by its generous diversity. To the usual galaxy of gods such as Tin Hau 6, Kwun Yam 觀音, Hung Shing 洪勝,Kwan Tai 關帝,Pak Tai 北帝, Tam Kung, and Yeung Hau Wong, they added local officials who had acted as their benefactors and anyone else who took their fancy. Whilst there may be some who are not so well known and whose memory has faded in the minds of the people, the two who have left an indelible mark in the New Territory are WONG * and CHOW
successive Viceroys of the two Kwang provinces who were responsible for obtaining the cancellation of the edict of 1662 which ordered all inhabitants of coastal areas to remove 50 inland in order to deny their assistance, forced or otherwise, to the pirate bands which were attacking the new dynasty in the name of the Ming
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