Directory_and_Chronicle_1907 — Page 731

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home of secret societies and of bold blackguardism. The Ta-tou-tse or "Big Swords" long ago developed a kindred society, which took the sententious name of I-ho-chüan or Patriotic Harmony Fists," roughly rendered into English by the word “Boxers.” These people have a ritual which is largely composed of gymnastic posturing. During the last few years it has focussed in its membership all the vague discontents arising. in Christianity as a better system of morals, in poverty, in political "loss of face,” in discontent with the Dynasty, etc. It is the easiest thing in the world to direct a feeling of general discontent exclusively toward one of its elements; and if cleverly done the whole force of the storm will be directed against this one object to the complete neglect of all the rest. This was cleverly brought about in Shantung. The last two Governors of the Province seeing the trend of events, skilfully represented to the Throne that it would be wise to guide the coming storm into channels into which it could be made subservient to Imperial resistance to foreign design; otherwise, they pointed out, the society would as likely as not follow the example of the secret societies of the South and a lopt primarily an anti-dynastic policy. The Boxers were consequently encouraged in their baiting of Christians, and only half-heartedly punished when they added the murder of Europeans to their pro- gramme. When they began to harass Catholic Missions and converts, Bishop Anzer, a strong-minded but somewhat tactless Bavarian, made strong representations to his impulsive Imperial master. The latter instructed his Minister to demand the instant dismissal of the highest provincial authorities, and so intensified the anti- foreign feeling among the high officials in Peking. Things drifted from bad to worse. Li Hung-chang and other great Chinese officials, who were under no delusion as to foreign strength, were not listened to, and were sent to places where exclusively anti- dynastic risings were anticipated. Thaumaturgy and hocos-pocus were next skil- fully grafted on to the movement. The initiated were said to be impervious to bul- lets; they could walk on sunbeams, arrest rivers, stop or create fires by their mere gesture, &c., &e. This feature of the new propaganda caught on. The Chinese are still in that state of mental development in which a miracle is not only possible but welcome. Clever rogues among the Boxers gratified the multitude with some of the commonplaces of legerdemain, and the new religion began to run like wildfire. Were not the very gods on the side of the patriots? In March, April and May whole cities and districts in Chih-li went over to the new doctrine, and preachers could not be found in sufficient number to initiate the candidates. Rich men found it expedient to affect con- version and to support the movement; otherwise they were blackmailed into poverty. All the Roman Catholic and Protestant Missionaries now clearly saw the bearings of the coming storm, and cautioned their Ministers ; but, with the usual grudging attention to unofficial reports, little attention was paid to the warnings until it was practically too late to coerce the Manchu Government into action by the only possible means- force. Too late the Fleets assembled at Taku. By this time the sedition was far beyond official control, and moreover what did a Manchi who had never seen the sea care for a Naval demonstration? Their notion of a battleship is that of an exaggerated sampan. The Boxers swept up like a cyclone from Shantung, and gathered their strength around Paotingfu, the provincial capital of Chih-li, They began with railway destruction; making the business strictly compatible with the innate Chinese propensity for loot, and varying it with the murder of foreign Missionaries and railway engineers. In the neighbouring province of Shan-si the movement was taken under the direct auspices of U-hsien, the ex-governor of Shantung. This supremo villain asked some thirty-three Europeans, including many ladies and children, to his Yamen at Tai-yuan-fu for protee- tion, and there and then let the Boxers loose on them to hack them to pieces with swords. He further supplemented this outrage on humanity by issuing most stringent orders throughout his province for the annihilation of all Christians, Europeans and Chinese alike. Next to the atrocity of Cawnpore in the Indian Mutiny, the story of the Shan- si massacre is the most appalling crime of the nineteenth century. The number of native Christians that have perished will never be known, as the Missions have lost their archives: pastors, members and premises have alike been exterminated. A similar policy was followed by the Acting Viceroy of Chih-li at Paotingfu, and by some of the officials in Northern Honan; where, though many heartrending crimes and murders were committed, the story was mitigated by the fact that there were numerous escapes, and that many officials and gentry jeopardized their own lives in attempts to save the fugitives. The Governors of Shantung and Shen-si especially distinguished themselves in their zeal for humanity. It was entirely due to their powerful protection of foreigners that the number of murders and outrages was restricted to its present figures--that is to less than two hundred and fifty European lives. Sober estimates have been made

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