1936-06-22 — Page 3

Page

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HONG KONG DAILY PRESS, MONDAY, JUNE 22, 1936.

THE HARVEST OF

HUNGER"

Sermon At The Cathedral

The following sermon was delivered at the Cathedral yesterday by Rev. H. W. Baixes. “And in those days He did eat nothing and when they were ended, He af- terward hungered. And the devil said unto Him, if thou be the Son of God, command this stone that it be made bread."

fot.

"Poverty in a world of plenty", to take the means necessary has become a caten phrase to des- their ends have succeeded in estu- cribe the condition of our world.blishing themselves in positions of That there is enough to go round unique authority?

of the necessities of life there seems

Bow strunge the contrast is be-

out le doubt and yet one nedtween the wondertus development

only take a journey to Wanchai or First and Second Street to see how far out of gear the machinery of distribution has gone and the result is that we are hungry.

Many hundreds of men, women and children are hungry not only in China but in our own country: and those of us who are uexy enough not to be hungry for food are hungry in the sense that we

hunger for "the achievements which really belong to our civilisa

in scientine method and growth in scientiae learning in the last Alty years bringing all their mani- fold advantages and recreations 10 men and on the other side man's inabilly to use and even more, to snare, these conquests. What has gone wrong? Why is so proming a child growing old in such fuulty? I believe that there are two answers which will go a long way towards telling us. The arst is that in the generationi tion. We feel that we are being which, may strictly be called "mo- starved because so much wisdom

dern men have allowed, their fails to make the lavish provision of

brains, like the prodigal son in nature go round. Not all our Bri-

Our Lord's parable, to go into a tish Associations and International tar country away from their real Conferences of economists Q home. Scientific and technical scientists сал prevent children skil commercial and industrial from being under-nourished

enterprise. even social and politi- Kowloon or in Glasgow nor 10

cal sagacity. have cut adrift from Glasgow nor" in Leeds. We feel the one influence that could have. wronged and deprived even when kept them, that can still keep our bellles are Alled. And in a

them a boon and not a blight for world which is full of hungry peo-

men. Brilliant and fascinating pię suffering from physical want achievements lle in the hands of and from the 'Frustration of their

men who lack the moral stature own reasonable ambition, in and strength to use them. The world in which so many hopes growth in what may be broadly have gilttered only to fade and in called scientific achievement has which the events of retent months been followed exactly by a growth have made us, ashamed of what in selfishness. We are well on the has been and of what has not been way to "all knowledge" and we are done in the political sphere. in wise beyond our years but we have such a world the devil has a large not charity. Orecce, sald Sir Rich- and attentive audience.

are Livingstone, was the mother of political democracy into the world. He means that it is only in the spirit of Christ that all that we have theoretically agreed to share among ourselves can act- ually be shared and become com- mon.

WHEN JESUS WAS TEMPTED

It was when Jesus was hungry that he was tempted: so it is with our world. Let me read you a quotation from a book written by Sir Richard Livingstone in which he is drawing an analogy between the day of Plato and the twentieth century.

SUPPLY AND DEMAND

And the other factor which ex- "Observe the heroes and he-plains much of the gulf between roines of the popular play or novel,

supply and demand in humanity's drifting from one seedy and cas- deepest needs is that Christianity ual love adventure to another,

itself has peen allowed to degener- like the meaningless aldours of ate for many into an

emotional monkeys In a Zoological Garden.

habit unsupported by the founda Perhaps the Puritana expelled sex.

tion of an intellectual basis. What or wished to expel it. top ruthless-we need then if we are to escape ly from literature and life. But there is no more unmistakable sign of world uncertain of itself, vocant of conclusive alm and pur- pose, than the predominance of sexual interest. When men have no settled purpose they are the sport of the strongest and most insistent current, "and few currenis are more strong and insistent than those of sex.

"" DRIFTING BOAT

If the boat is drifting, they are apt to take it in charge. In the more serious modern novel, where sex is kept in its place, the funda- mental agnosticism of the age ap- pears no less, though in a differ- ent way. Take a novel by Gals- worthy, and ask what rules the life

at-

from the clutches of every passion, personal or political, which tracts us in our hunger, is first that the intellectual world should be won again to the, loyalty of Christ so that it may be redeemed from selfishness and won for ser- vice. Let our shop-keepers and our men of business, our scientists and our investigators return to the Christian simplicities and we shall no longer starve in fear. And let those of us who are Christian dis- ciples return to the same atm- plicities and find in them as they stir our emotions to life and ser- vice an intellectual foundation broad and deep enough to sustain our own personal and private lives and the great elaborate structure-

of its heroes, the best people in of our society. Some words of Pro-

It, and on what principles their fessor Whitehead's in the "Adven- virtues are based. It will be dir-tures of Ideas' state these sim- ficult to find an answer. They are pllcities thus "There can be no kindly, courageous and unselfish doubt what elements in the Chris- by instinct, by habit, by tradition, lan record have evoked a response because they feel that way. But rom all that is best in human na- ture. The Mother, the Child and

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of the Bible, to give a reason for the bare manger; the lowly man, 'the faith which is in them; their homeless and self-forgetful, with reply might be morally edifying, His message of peace, love but it would not be intellectually sympathy: the suffering, the coberent.

agony, the tender words as life The Christianity which they ebbed, the final despair: the whole have discarded still braces their with the authority of supreme vic- character and affects their life. tory......Can there be any doubt They were brought up in its at- that the power of Christianity lies mosphere. Their mothers and in its revelation in act, of that nurses held it up with an implicit which others divined in theory," faith; their fathers at least res-

SECULAR WORLD pected it. The associated virtues To call the secular world back which Its intellectual system en- again with all its rét-work of acti- forced and guaranteed, were in-vity to the loyalty of Christ must still into them at an age when Impressions are permanent. "But I dare not compromise with any- be the voice of Christianty to-day. they have lost grip on the intellec body who suggests that the world tual basis, and habits without an

of business, for example, should be But at the "same time the need Livingstone has said, "a spirituel the right time to speak it and intellectual basis do not, in a criti- allowed to go its own way and for the return to Christ, the need

life of their own in which they above all for the right spirit in cal age, outlast a generation. The leave Christianty to those who like for the returning tide of faith to

are on an equality with the rich which to speak it. These mortar has decayed from

the that kind of thing in their private sweep on and include the whole and the wise" then we must find the gifts which fell upon that building. How long will the build-lives if its own way is not the way

of life in its movement, makes words with which we can under Uttle group of rustles at Pentecost ing stand?"

that satisfles human hunger. The yet more plain how urgent it is stand each other,

. And

that who were enabled to tell of the ART OF PROPAGANDA

failure of non-Christian society is that the Church should not fail to throws an obligation upon, all of wonderful works of God in auch it not another sign of the so plain that lack of religion in proclaim the gospel of Christus disciples to bear witness to God a way that each man heard them same vacancy of conclusive aim these daya must. argue either clearly and in such words that in a way that our neighbour can speak as though in his own ton- and purpose that so many political blindness or else what Aristotlemen may understand.

follow and so I call upon you as gue, to find the courage to seize leaders who have captured the art called an epidemic of youthful is still to be true that I must call upon myself to seek of propaganda and are not afraid irreligion.

Christ'spits gives the masses, as for the right word to speak and

(Continued on Page 4).

were