1930-10-07 — Page 6

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The comfort

of being right

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HONG KONG DAILY PRESS, TUESDAY, OCTOBER 7, 1930.

THE CHURCH AND THE EMPIRE.

ANGLICAN BISHOPS ON FAMILY LIFE.”

SERMON AT ST. JOHN'S CATHEDRAL,

Gal, III. 28. There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye are all one in

Christ Jesus.

PRESIDENT TO TOUR "WET" AREAS.

'REFUSAL"· TO SHARE IN THE

CONTROVERSY.

· [UNITED PRESB.] "This family Life "—they give us there the keyword to tho situation. If we can once grasp the principle Washington, Sept. 30.-President that the different races of the Hoover's speaking engagements world are all members of a family during the next few days will re- we shall avoid the worst pitfalls in this difficult field. For consider quire his presence in areas whers We have seen how many dodrshow in a family the problems of the prohibition campaigos oro at of opportunity have been opened living together are dealt with. their hottest. to this generation and that through theso doors the Bishops in their

A Large Family.

The President has made known Lambeth Letter call us to a great

that he will not be drawn into the First of all in a large family wet and dry controversy, but task of witness. Eirst in the ab- stract world of mind and thought pect to and differences of tom will support the Republican candi- which governs the concrete world perament and endowment. One of men and things: witnessing to member has one gift, and one an- dates regardless of their stand on

prohibition. the truth about the Eternal God as obvious gifts of leadership and in other. Although some may have

"Wota" are, however, capitaliz He is revealed in Christ and by the Holy Spirit. Secondly in that telligence we do not make the mising his publicly oxpressed support miniature world, the home, which take of thinking that the more ob of Mr. Dwight Morrow who won the is in many ways the key position vious gilts are the only ones. Some New Jersey primary on a platform for any future advance. Now, in times the most delicate and unob calling for repeal of the Eighteenth the third place, they enll-us to wit-strusive leave the greatest mark be Amendment, ners in the larger world of human hind. It has been so, with nations. Tako for example the question of conduct and affairs.

4 country's size and its contribution

Col. Henry L. Stimson, Secretary to the world's good. They are out of State, to-day presented to Pres- of all proportion to one another. ident Hoover the resignation of The little state of Athens, no bigger | Mir Dwight Morrow as Ambassador than an English county, taught to Mexico. the world to think and gave it in- comparable sculpture and drama; out of Holland came the great masters of painting; the little land of Palestine gave mankind the | Saviour and the Bible. As mem- hers of a family we can afford to recognize our differences and put the right value upon them, The primary. Christian ideal is that of a city into The presentation of the resigna- which

It is good for us occasionally to get our impressions on a broad canvas; to see the magnitude: of the task which confronts the Church -to-day. Last week we glanced for moment at the "Evolution of Marriage." That is only one aspect of a process of evolution which has been going on from the beginning; n process which might be called God working out his purpose with imperfect and often intractable materials." The world has been in existence (the astronomers tell us) for 2,000 million years and can last for another, million million years. Civilised man, that is man capable of understanding purpose in rela- tion to the world he lived in, bas been on the earth at most 10,000 years. We are thus only in the ATey dawn of this earth's day of life. Into this world, almost at its beginning,. Christ came---we might say from a study of the con ditions, at the earliest possible mo ment to reveal the mind of God the Creator, And coming, he did not pass judgment on the parti- cular isaues of his time, on Roman imperial politics, or slavery; but He laid down rather the principles of progress, the main lines along which the human race must run if it were to achieve its destiny.

Nineteen Centaries of Growth. Nineteen centuries of growth have followed the laying down of those lines. There has been no nation or church that has not compromised and tried to run on other lines. What GK Chesterton says is true, that:

Christianity has not been tried and found wanting. It has been found difficult and "nat 'tried."'

Nevertheless the world has tried enough to see, as it has, I believe, never seen so clearly before, that Jesus was right. This is what makes at once the opportunity and the responsibility for the Christian churches; and not least for Chris tians within the British Empire.. We cannot forget, nor should we forget, that the Church of England is the state church of a land which has been called to play a grentor part in the development of the world than any other. At this very time a group of men representing the governments of nearly one-filth of the inhabited territory of the globe are meeting in Loudon to Consider the fature of the British Empire. In a few weeks a round- table conference is to be held to discias problems affecting one out of every five of the world's inhabit ants, the peoples of India.

What then are the principles. which Christ laid down and for which the members of his Church.in these days should stand! What kind of witness should we give in our dealings with other peoples, and in particular with those who live under the British Angi

...

First Principles,

Mr. Morrow's Resignation.

Mr. Morrow, probably the most popular incumbent in the history of the post, has just returned to re- sume his apparently already auc- cessful fight for a U.8. Senate seat from the state of New Jersey, where he recently won whelming victory in the Republican

his course.

ovor

every nation can brag its tradition, and its acceptance are only tions, gifts, experiences, charac-routine, as the President has al teristics, knowing that they will ready publicly wished Mr. Morrow succoss in his election campaign be welcomed as troasures con and thereby indicated approval of tributed by the members of the family to be tested and used for the welfare of the whole. The issue is vital for the future of the world. To fail here would be to leave the door open to racial and national animosities, the out como of which is too awful to contemplate,"

But secondly, and this is the acid test of the family spirit, there are not only differences but definite dis putes. There is bound to be oc- ensionally a conflict of interests. Here again we must hold fast to the family method. If disputes there are, they must be settled with an eye to the best interests of the whole. Some measures of discipline may be necessary, and even punish ment. If a younger member of a family os stubborn and dangerous he is held in check and even thrashed for his own good. But the idea of inflicting a permanent in jury would be scouted as nothing less than criminal. We do not take Tommy out into the garden and shoot him because he is a nuisance! The inevitable result, then, of ad- mitting the principle of the family is to put war out of court. If a race becomes a danger to the world some other means than killing must be found to check the danger.

The Christian must condemn war not merely because it is wasteful and ruinoue, a cause of untold misery," but far more because it is contrary to the will of God." The Conference "affirms that war as a method of settling international disputes is incom patible with the teaching and example of Our Lord Jesus Christ. When nations have solemnly bound themselves by treaty, convenant or past for the pacifie settlement of international die- putes (and by far the greater number of the nations have done this) the Conference holds that the Christian Church in every nation should refuse to countenance any war in regard to which the Goy- ernment of its own country has not declared its willingness to submit the matter in dispute to arbitration or conciliation,"

Abolition of War,

Finally Christians are called upon Now this is a matter in which we to witness not only negatively, for dare not trust our feelings. There the abolition of war, but positively. is a great den of unconvincing for the welfare of the family, sentiment talked about international Everything that can be done for the friendship and the duty of fraterni-backward or immature race must be ing whereas our natural inclina- done for the six of the world. We tion is often quite the other way, are accustomed to such a rula of A vast gulf of education and conduct in ordinary home life. civilisation separates us from these It is taken for granted that we are asked to like. There will the parents and alder children will be rare and shining exceptions, but make ancrifices for the sake of the for the most part the differences younger. Nothing would be more between us are very real and big shameful than for the elder children What Christians need is to go back to live in luxury while the younger

Lo first principles and the Erst prin- ones went about in rags,, uneducat

ciple of their faith is the Fathered and underfed. So in the larger

hood of God. We do not convince world.

the highly cultured citizen of, Europe when we introduce him to an Australina aboriginal and say.

You two are brothers, but get that man of culture humbly to be lieve that God is his heavenly Father, and therefore the Father of all men, and you will at least put him on the way to sympathy and the ultimate uplift of the saVAKO: That is where our leaders would have us begin.

citizens

of God's King- dom" (so rinia, the challenge, of this Letter)" We are summoned to make war on injustice false- bood and covetousness within our selves and in the world around us. Evil social conditions, such an alums or unemployment, are cause of unrest because theyżore outward and visible signs of in- ward and spiritual wrong. We dare not acquiescein

thom.

No, vague humanitarianism is enough. When men of different It follows too that everything races and nations can say Our must be done' to enable the younger Fatber, believing in God who members of the family (younger in was mado visible in Jesus Christ, point of development) to stand on then a unity begins to be felt their own feet. Equal opportunity which transconds the differences and impartial justice must be as of colour and tradition. Andured, All attempts to exploit 'n

thest and

STO

Christians we have only imper fectly realized this family life

people with ligger fibfis, or the

Or Bungeruda urge labour for private, profit should be (Continued on nezs Column.)

condemned. And we might surely add to that all exporting of arms to another country,

People talk sometimes as though the work of the Christian Church was finished; it has only just begun. In the very condemnation of war she has herself (and that only in some sections) but just realised the full extent of her task of witness- ing to the ideals of Christ. She shall do "greater things than these." Mankind struggles in the grey light of morning out of the darkness of confusion and the horrors of ignorance and war inte the day of the knowledge and love of peace. Who shall lend the way if not those who believe in the Fatherhood of God?

WARDEED

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