1927-11-11 — Page 2

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THE HONG KONG DAILY PRESS, FRIDAY, NOVEMBER 11th, 1927.

THE IMPATIENCE OF A PARSON.

PLEA FOR VITAL CHRISTIANITY.

[BT THE REV, H. SHEPARD, LATELY VICAR or ST

MARTIN'S-IN-THE-FIELDS.]

[DR. BITEPPARD, A VICAR OF ST. MARTIN'S-IN-THE-FIELDS, TRAFALGAR SQUARE, LONDON, HAD FROM 1014 À UNIQUE POSITION IN THE RELIGIOUS WORLD OF LONDON. HE ATTRACTED TO THAT CHURCH, WHICH HAD NOT FOR MANY GENERATIONS HAD MUCH PART IN LONDON INTEREST, GREAT CONGREGATIONS FROM ALL RANKS OF LIFE AND FROM ALL OVER THE TOWN, AND BY HIS EAGER AND VITAL PERSONALITY HE RETAINED THEIR OWING TO INTEREST AND MOVED, THEM TO DEFINITE SOCIAL WORKS, ILL-HEALTH. DR. SHEPPARD HAD TO GIVE ET HIS CHARGE AT THE END OF LAST YEAR, AND IN HIS LEISURE HE HAS WRITTEN HIS CONSIDERED THESE WILL THOUGHTS AND OUTSPOKEN MESSAGE TO HIS GENERATION, HE 189UED IN BOOK FORM AT AN EARLY BATS, AND THE FOLLOWING "19 AN EXTRACT. THE TITLE OF THE BOOK WILL BE THE IMPATIENCE OF A PARSON A PLEA FOR THE RECOVERY OF VITAL CHRISTIANITY."]

I-DISCONTENT.

For fifteen years now I have been growing increasingly disturbed at the condition of institutional reli. gion, but except for occasional out bursts from the palpit of St. Mar

arm itself with the weapons that this world both advocates and uses. Christendom has acted, and is act- ing. as if Jesus Christ had given in to the use of magic force and superstitious fear which as a mat-

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cated affair, and in consequence men escape gladly or sorrowfully from its appeal. A new and very real sacrifice on the part of every church will be needed before the full Gospel can be preached to this generation. -

Christianity Or Gatastrophe, The sense of urgency under which F have written has, I fear, caused me to be less than generous and possibly less than just in acknow- Pledging the inestimable service that institutional religion has rendered

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work have given me opportunity for thought aad. study which the eraseless round of parochial caces necessarily denied. I have spent that time in one long attempt to make my criticisms constructive and to think how those things that seem amiss and even deplorable in organised Christianity, and especi ally the paralysing unreality of much of its presentation, might conceivably be remedied. I think I can see the way round a number of corners that once defeated me. I am compelled with the greatest and is rendering to humanity at reluctance to believe that the char | large and to individuals in parti

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zom-uminal. Society, founded on the revelation" yet I plead, that there is some ex- of Jesus Christ, but if that Society cuse for counting it scarcely worth is to be according to the mind of while to pause to praise at length Christ I fancy it will have to be what is good now in institutional so wholly different in breadth and religion since it is so obviously and outlook from any church that a disastrously not nearly good I feel that Western enough exists to-day as to be scarcely re- civilisation will go up in the smoke cognisable as belonging to the of another world-war long before family of churches as we now know Christianity, moving at its present On

It is hor- them. An immense revolution is pace, takes possession.. inevitable if the common people rible to think that some who read are again" to hear. Christ gladly, these pages may themselves be the I am convinced that the world is victims of the next war. As I sec looking for a fresher, truer, and things, it is a close race now be

Christianity and larger version of the religion of tween Jesus Christ, and that it is justi trophe, and the issue will be decid

ed within the lifetime of many of ed in requiring it,

my readers.

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ULOSING QUOTATIONS.

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2/0 3/16

November 10th, 1927. LONDON.--- Telegraphio Transtor

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I am haunted by the vision of eign parts tell us that the peoples of the East are wanting Christ, but what the Gospel of Jesus Christ, that they have no desire for church has it within its power to do for systems. We accept their opinion, world heading for disaster, while, but fail to realise that this attitude in depressing contrast, I am sensi- is also typical of the West. Men tive to the spectacle of what it is to-day are not looking for a reli-actually achieving with its number gious system, and yet the soul of of mutually isolated if not anta- Churches, entrenched the world, consciously or uncon-gonistic

dously, is crying for the Christ. against each other and each offer- This does not mean that the worlding but a partial version of the

cur day is ready to accept Chris-saving wisdom of Christ. tianity. I am under no delusion Churches will never earn the right Private, 80 days sight that it can be made acceptable to to possess the hearts of the people all. Originally, when it was per-until, to attain a noble objective, fectly presented, many went back they make, and gladly make, hazar- and walked no more with Him." dous acts of faith and sacrifice. I have no faith in the existence

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Courage, Hot Patience.

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night

OF SHANGU The

of that great crowd which some..

I have become convinced that it genial optimists encourage us to be lieve is only waiting to give its is the duty of those who have come enthusiasm to Christianity until to think as I do no longer to exer- certain ecclesiastical reforms have cise patience, but to speak out, not been brought about. If the chur indeed with 'n blast of defiance of ches to-morrow were to become out flippancy but in a humble enden- and-out Christian, and if all their your to assist where one may. This ministers were to prophesy-that is, obligation is not to be denied even to speak the flaming Word of God to the lowliest working partner in. in the hearing of the people,its great concern. Christianity bad- is more than likely that places of ly needs rash men who will not worship would be emptier than finch from the crispness of reli- they are today, and it is cortain gion, nor fear the result of stirring that a goodly number of the pro- up wasps' nests. There are times phets would be atoned. We do not in history when decisive and 'cour- like prophets until they are dead, ageous action is the only safe and even then, while we course to pursue when it is high memorate them in stone and stereo- time that what is said to be degir- type their message for all time in able but imporeible should be done form which they themselves and done without delay. I am we convinced that such a time for would especially deprecate, should be gravely disturbed if-as Christianity has arrived, that is if Mr. Bernard Shaw reminds us in it is to have any band in pereund his inspired St. Joan"-they ing humanity to try the better way. contemplated

returning to continue-God's royal road of love. There their taresome habit of saying un- iz nothing more dangerous, than to avoid danger, nothing so annihilat- comfortable things.

J

com-

The truth is that. Christendom ing as timidity. During the war refuses to take Jesus Christ serious an archbishop was seen in a front ly. It is devoted to Him, but it line trench a gaiters and a tin Canon Guy Rogare has re does not know what to do withhat. Him, and, it does not believe that marked on the encouragement that upon His could be derived from his Grace's a religion founded father, God, and His standards appearance, ence while bis legs could meet the practical demands were firmly rooted in the past his of this very complicated world. It head' was moving with the times. in not thought posible for a re Of such is the spirit of the true ligion to prevail"which refuses to 'reformer-Manchester

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QUINTIN HOGG'S UNFINISH

LD" LAST LETTER. ...

my father, brought up in the nar Towest school of Evangelicism, bad to face. The last letter he ever wrote, was written to a boy who had to face those name doubts.

Do you remember, sonny," my father wrote, how in the old days advised you to stick to essentials? This one thing, I know, is better. than a dozen creeds. Whatever else may be shaken, there are some facte established beyond the warring of theologians.

Sir Douglas Hogg, Attorney General, speaking to the Post-War Brotherhood Federation at Porta- mouth on Saturday night, read the last unfinished letter written by his father, the late Mr. Quintin Hogg, founder of the London Poly technic. The letter was discovered just after his death...

Virtue is better than vice, We read in newspapers to-day," 2/01

great discus truth than falsehood, kindness than 2/0

said Sir Douglas, 1/10.23/30 sions on how far the foundations of brutality. This, like love, never the Christian belief can be recon fails. Do not confuse theology and -961

20 3/16 ciled with the teaching of modern religion," "

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