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THURSDAY, SEPTEMBER 11TH
MR. DE SILVAS LECTURE TO H.K. THEOSOPHICAL SOCIETY.
At the meeting of the Hongkong Lodge of the Theosophical Society last evening, MD. O de Silva gave an interesting lecture on Shintois
BRIDGE RUMOURS.
SOME CURRENT PALLACIES. DISPELLED."
LOCAL SPORT
REĢIMENTAL, BOXEO.
LAST NIGHT'S CONTESTS" AF MURRAY BARRACKS
[BE CADOFTED]
IMPORT AND EXPORT PER
CANTON'S EXCLUSION OF BRITISH GOODS:
As already announced iz tās Daily Pirms, the illegal ayatem of Esmirig" The- post and Export permits Has been aham- doned. In the place of the permita however, rüirs and regulations hava boen drawn up which are to be enforced by the Chamber of Commerce and the Strike
[Playing auction bridges in & Kowloon, club recently, a member of the staff of be Daily Press was surprised to be in formed that by new rule of the Fort-
The contrats in connection, with the land: Chub no score was put down." for Shinta, or Shintoism, the so-called ebicane Not being in possession of the Surrey Boxing Tournament were can
latest rales of the Portland Club, he was tinued last night when, on the whole, the national religion of Japan, with approxi-not able to argue on the point; but the. bou te were well contested. There were, as mately 196,000 temples, or shrines, divid-following article by Mr. AE. Hanning bouts were well e fed into 10 sects or branches counting 20 Foster, the well-known authority on the there must be in so many events, some Committer. As will be seen these rules million or more adherents served by game, which disposes of this and other contests which were uninteresting, but are designed solely to bring about the exclusion of British goods, and the be of much interest to local players }
Extraordinary rumours get about conthere was a lack of semences, and never
one which was suspartanenlike cerning the laws of Bridge. For instance,
At the conclusion or last night's 1 frequently receive letters from readers who have heard that the holder of a
session, the points acquired by the various Yarborough can ciam a fresh deal of companie
16,000 shrine attendanta, dates from the current bridge" fallacies, will no doubbixere was hardly a single one in which. Iisoluation" of Hongkong. They and as
{dawn of Japanese history and is intimate ly associated with the mythology of the
race.
In the Shinto mythology, said Mr. de Silva, the first pair of creative being
ul. From the were Izanagi and lzanami.
them the gods of the Shinto pantheon are des cended. Amaterasu, the sun-goddess, first child. Her Brother, was their Susanoo, is one of the most promment of the Shinte gods, and in the legendary father of the Arst ruler of fumo, (Okumi-quali) Shinto, literally the
course, it is not true.
Another persistent rumour is that under the new laws chicane is not scored. This mistake no doubt arises from the fact that it has been abolished in the United States The Americans have adopted the numerical system of bidding whereby
A Co. D. 06.
Co.
RW.
B. Co.
33,
$224
19
follows
(1) No commodities, irrespective of them origin, may be imported to Kwangtung from Almeno ar Hongkong, and no com- modīties may be exported to Hacao or Hongkong from Kwangtung
(9) In Kwangtung no commodities are allowed to be delivered from or loaded on British ships, or ships touching Macao and Hongkong.UNKA
(3) Non-British cargoes may be freely delivered or loaded on non-British ships provided that they do not touch Macao Bor Hongkong.
The officials last night were:-Judges: Lieut. Cockayne and Lienz Cape. feree: Capt. Drake-Brockmann.
The events were announced by Beg British ships may sail-freely.
way of the gods, or spirits," is derived a greater number of tricks declared over- from the Chinese Shin tao "shin god, vida a aller number, irrespective of Sergeant Major Maynard.
or gods or spirit and "tao, way, path suit value. Thus Three clubs" over doctrine. When Chinese literature was
AndFour
The resulta foliem :—
LIGHTWEIGHTS.
(4) Within the boundary of Kwangtung," non-British goods may be sold and non-
(8). Non-British goods now stored in godowns at Kwangtung, may be delivered. freely, except those prohibited menit. monopolized by the government.
ecute the enforcement.
only, when Wilcar smashed his rightmittee. The Strike Committes will ex heavily to the jaw and Furmedge weat to sleep until he was counted-out.
KASHBALL..
(8) The above mentioned: articles due to imported into Japan the people adopted calls Two no triumps
Pta. Wilcox (D.) ». Pte. Fuzmedge : be proclaimed and signed by the 4 Cham- many Chinese idens, law, customs, and clubs" is a ancient bid over Three practices. These they so mixed with spades. But this system has no autho.W.). This fight lasted a few seconds bets of Commerce and the Strike Cons their own that it became necessary to rity in England. ⠀⠀ adopt a special name for the ancient na On the matter of the revoke strange tive customs, which were in consequence statements are made. A correspondent called (in A.D. 365, says Murdoch Kami tells me he has been told that the Port no michi, or Shinto, the word michi beland, Club made a rule in September,
A TANE FIGHT. ing applied in the same sense ata 1984, whereby the declarer could only
Pte. Smith (C) Pie. Abder (A). and kami becuase of, their divine origin. claim 100 points above with no option It successfully differentiated the native of taking three tricks as penalty for an Mont of the fighting was done by Alder, religion from the imported, the Butsude, adversary's revoke No such new law Smith being generally content to defend for "The Way of Buddha,”?
has been promulgated by the Portland Clab. In fact there have been no now himself as best he could. Alder won & laws since the revised code of January i time fight. 1st, 1924 The Portland Club often given interpretations, and one decision made
A FAST BOUT
In the course of centuries this cult (ancastor-worship, the foundation of all civilized society) has undergone modifi cations, and bas assumed various shapes but everywhere in Japan its fundamental character remains unchanged. The three
creation of a new law. It concerns law. These were two fast boxers Clarks forms of the Shinto worship of ances-41, which provides that in the case of caused Piper to miss often and used his tors are the Domestic Cult, the Com-
a bid out of turn the adversary on the munal Cult, and the State Cultor, in
in June, 1994, does almost amount to the L/C. Clarke (BW.). Pte. Piper (B.).
SOUTH CHINA WIN
between the South China AA, and the The postponed league baseball match Indian Recreation Club was played an Happy Valley yesterday afternoon, the game resulting in a victory for the South Chima team by 7 runs to 24
South China, proved themselves superian to their opponents from the start. After opening their score in the first inning however, they did not score again until
The line up-
father words, the worship of family, ancer.offender's left may demand either a new left to advantage. At the end of the first the fourth inning.
Lee
Chanson
3. L. Leo:
DATA INDIAN IC.
Akban
Lovis
8. A. Ismail Minu RU, Omar
26.⠀⠀ Kitchell
0. Ismail“. cf. 8. A RIsmail
FM Arculli
tors; of clan or tribal ancestors; and of deal, or allow the bid to stand, or refer round Piper, bowster, got some blows imperial ancestors. The first is the relt it to his panther. But the partner has home. In the second round Clarke sent SOUTH CRINA A.A.
Pung gion of the home; the second, of the local merely the option of allowing the bid to home some neat left jabs and when divinity, or tutelar god; the third, the stand or having a fresh deal. He cannot national religion. The family cult is the make a bid on his own account Situn: Piper tried to counter with a swinging than first in the evolutional order, the others tions may arise, and have arisen, where loft, he was out of his reach. Piper Shim fought better towards the end. The Inst Leung ibis law works unfairly. being later developments."
Properly speaking, Shinto is not a reli- Thus, in a esse submitted to the Club, round was not an exciting as it should Chay gion, since it has no dugma, no ethica? Z had dealt and called "One no trumps; have been and Piper was more aggres code, and no sacred book. The absence A hadid No bid " Y having of a code of morals is accounted for by game band in spades, hesitated, and before sive Clarke won. the inunte perfection, of the Japanese he had spoken Bad No bid" Now people, who, having descended from the it is so manifestly unjust, that a player. kami (gods), fave no evil inclinations, through the fault of his adversary should such as Occidentals have, to overcome, be deprived of his right to bid that the and whose manners and customs need Portland Club decided: no reform. Since there is no doctrinal When the fourth in band says Na with his left continually and brought system, the faith does not concern itself; bid "out of turn after the second hand his right home diten. Everett in the The re-play Ena tie of the Fowler about a future state. The precepts of the has said "No bid," the third in hand I different sects, which differ only' in 'a' few details of ceremony, are: Follow the impulse of your nature and obey your Emperor
· FEATHERWEIGHTS
Pte. Everett (D.) . Pte. Tucker (A-). Everett was decidedly awkward, whilst Tacker was fast and sure. Tucker led
SCORE BY FANITUS.
18 346 South China ALAIL:3:10, 0/4 0—1 Indian RU
th
01100
FOOTREITA
is not dabarred from bidding. The second round tried to bore in and take Football Cap was decided on the Murray Barrucks square yesterday evening, Na bidding may therefore be continued so to infighting, but his opponent was too e Platoon of A Company defeating No. that the third player may have da clover. As he rushed in, he kept his head 11 Platoon of C Company. The winners opportunity of making a hil
low only to have it knocked up with scored goals to their opponents' 17.
Shintoism: says. one authority aims" as the happiness of earthly life, "and Among the faise reports that you can swift right and left upper cuts Everett Į assumes than the souls of the departed deny are the preposterous statement that car essentially aid in securing it. They are conceived, therefore, to be present and are summoned by those who come to them, by clapping hands, a bell, a drum, etc.
player is allowed to e-double his part could not control his blows at all. In the Der's double; that the dealer instead of third round, Tucker badly missed twice passing may any I reserve (which and Everett got home to the body with means that if the other three players
A HARD HITTER
Pte. Holcombe (C.) ». Bergt. Coomber (D.). Some good exchanges were seen in
pass he has a second opportunity of the right. He was then seen to charge the first round, in which the private was bidding); that a player may abandon with his head and he was warned, slightly superior. Coumber gave in carly hand by conceding 100 points; and that Tucker won easily.
The Shinto gods are by no means the pare an exalted forms which Buddhism presents to us-no saints through the it is permissible to say when doubling Business Double" or "Informatory overcoming of sensuous pleasure,but affected by all human feelings and weak- Double," and that when you say “ Busi nesses, and taking pleasure in everythingness" your partner may not bid until that adds enjoyment and amusement to an adversary has done so, existence Accordingly their worship.
perá seek to delight them on their g
LACK OF ATTACK
Pte. Masters (R.W.). Pie. Goodfield (B.). Not a single clean hit was landed
by
either youngater in the first round,
in the second round, after his mouth had been badly cut by Holcombe's left, The private punished Coomber heavily.
BANTAM WEIGHTS.
Pte. Wallis (C) L/C Doarkes (A.). This was a decidedly one sided": affair. Wallis retreated continually, but, hin
but the points went to Goodfield who was opponent seemed to lack power in his
festivals, not only with meat and drink, spirits of persons who have suffered the more aggressive, Goodfield missed blows. Donckes won a poor fight. but also by theatrical processions, paz- great injustices or misfortune. In every badly on two occasions in the second tomimes, and so on, and do not think home there is a shrine devoted to re
A WRESTLING MATCH.
Pte. Wheeler.
at objectionable that streets leading to ligion. If the family profess only the round and though he did most of the Pte Hesterman (4) Pte certain of their shrines contain bouses Shinto belief, this shrine, or mitayamn attacking he did not retain his auper (D.). Hesterman continually bored in dedicated to the worship of Aphrodite, (august-spirit dwelling), or more pro iority, Masters had the better of the with his head and was warned. Tho Of the servants of the kami, parity of perly termed miga tiny model of a third round, but he left it to his opponent men being content to wrestle Bruta first round provided poor boxing," they the body is required rather than parity regulas temple; is placed upon in shelf
FAST AND FURIOUS
just as the round concluded, he went to the canvas, but was saved by the gong- Early in the third round, after molber
of the heart. The Shinto Kannushi do fixed against the wall of some inner to do the attacking. This lost him the strength was much to the fore in the not have their heads is the Buddhist chamber; about six feet from the floor, fight, Goodfeld winning by a narrow second round and Wheeler weakened first- bonzes do, and only wear special dress in it are placed tablets of white wood
margin. when exercising their offio. They inscribed with the names of the house- neither" practico celobaej - nor have hold-dead. " Those Tablets "suggest" a monasteries, Shinto worship" has an tombstone. The plain gravestone in Pte. Jordan (A) L/C. Marshall (D.). short wrestle, Wheeler went down to be elaborate ritual and humerous rules as Shinto cemeteries resemble in form the Abashing first round saw Jordan & little counted out. A poor fight, indeed! to purification. From the earliest period simple wooden' Spiit-sticks" ✨
_____ A DEVASTATING LEFT. the cult exacted scrupulons cleanliness In almost every kitchen there is either
indeed, we might as it regarded phy a tiny shrine, or a writion charm bear heavy right early in the round. The L/C Thompson (A.). Pte. Koolihaz sical impurity de identical with moraling the name of Kojin, the God of the second round was also fast and furion Koolihan was floored early in thes
first round by swift left He rose only, impurity, and intolerable to the gods Cooking range. In almost every garden, and Marshall took up the attack, to be shaken thres times by the same It has always been a religion of on the North side, there is a little Shinto Jordan, in his rushes, was inclined deadly glove and after the fourth blow ablutions. The Japanese love of elesuli- shrine, facing what is called the Ki-mon,
superior Marshall, was thaken wo
by
left, was terrific
ficas has been maintained, and was prob or Demon-gate, that is to say the to fall into clinches. Both men went at be went down like a log. Thompson's ably initiated, by their religion. The direction from which, according to the it hammer and tongs in the last round most important of dil Shinto ceremonies Chinese teaching, all evils come and but Marabill got the better of the heavy
VERY SHORT is the ceremony of purification, hari, these little shrives dedicated to Shinto
USE COLGATE'S SOAP AND RIBBON DENTAL All the defies conifer prosperity, avent deity mentioned tins - shrine sofiewhere; minute hid to be fought, but Marshall and was far too clever for Dr
CREAM
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with templesNumbers of temples have been soon discomfited his opponent After temples dedicated to, historical perm ages,to some heavy exchanges he floored him with
the spirita of great ministers, captains, swift left job. Jordan rose games
lers, scholars, heroes, and statesmen, but he was a beaten man. Marshall won,
most of the great men of but his plucky antagonist was given Japanese history have had temples erect good loser's half point y ed to them..
HURRICANE BLOWS,
ACA MIDDLE WRIGHTS RES
Ete Calladine (B). Pte. Melton (A) Callading was floored twice early in the frat round and soon after was knocked
Pte. Dye (B.) v. Ptc Bryan (A.). ng it is called or the casting out of deities, are supposed to protect the exchange. Sa keen, however, had the Bryan knocked his man out in the first evils.
home from evil spirits Almost every contest been that an extra round of one round. He used both haride to advantage
sickness, cury sterility bestow literary and hundreds of others have their talente, cudow the pus prowess, and so on." to deities presiding over agricultorer deities aspecially voked by the peasants such deas of Bilkworms, the Clodd the Gods of Wind and We are to be found in almost ever the country what might be pitiatory temples shrines, been erected by way of
(Confined on 100
(D)
The offerings, made, to the principal deities of the shrines consist of water Pte Pimm? (B.) e. Pte. erico, salt, Baby birda vegetableol: 78 After few seconds in which he had to
As a rule, these are placed in tiny por: face a terrife onslaught. Timm guns in Icelain sancers and set before the shrine.
(Continucă en seatí Celium) 15:
DECISIVE KOMA Pte. Chivers (1) Pier Laft (B)
Chivern Bfter tw netyy was sent to the boards. Ho, mad effort to time, but eðlild not do eo before
was counted ou
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