1924-07-15 — Page 2

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TEL. C. No. 135.

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THE HONGKONG DAILY PRESS, TUESDAY, JULY 19TH, 1924

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SERMON BY THE REỳ. H. COPLEY-

MOYLE.

The follixing sermon was preached in St. John's Cathedral on Sunday morning by the Bev. H. Copley Moyle, M.A., Senior Chaplain :--

Rose Viti. 15.-"Treckon that the suffer ings of this present time" are st worthy to be compared with the glory, which shall he revealed." «

In human nature there seems to be a tendency to go freni on extreme to its opposite. We are familiar with the ex pression the swing of the pendulum." In polities it counts for much. If one political this party has been long in power is an inclination to give their op ponents a chance of showing what they can "do. In manners and fashions it is the same, the gay and brilliant colours in which men of fashion decked them- Iselves in the reign of Charles I. were a natural reaction from the sombre garb adopted by the Puritans, and I suppose we may say that the "funeral black in which the Englishman arrays himself on festive evasions today, is the inevitable. reaction from a time when men suppassed women in the brilliant colours of their clothes..

The same swing of the Pendulum is to be seen in the cbject matter of sermonsof to-day as compared with some fifty years ago. Then the preacher was wont either to attempt to frightep his hearers from sin by a vivid pietief the punishments in store for the wicke or he would seek to draw them to virtite by an account of the glories of Heaven, that is to say his sermon dwelt chiefly on the future. "Now there has come the natural reaction and most sermons deal chiefly with this prez sent world, and how we are to work and serve in it, anà make hut small and in- frequent allusion to the future.

There

was a time when it was said that Chris- tian people were so taken up with the next world that they had little thought for their duty in this one, but that time has passed, and the question which the

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Christians of to-day are considering is OBTAINABLE EVERYWHERE. How they are to wipe out the evils in thes world and set up the Kingsonof God' here and now. The reaction seems to be going too far, and we do well to remind ourselves that though we are put into this world by God in order that we may make it a better world, and serve Him av serving our fellowmen, yet we cannot afford to despise the impetus which the belief in the future life can give us. alfope may help us to victory when the present seerus hard and difficult. That is the. thought which St. Paul gives us in the text" I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed.

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The older one gets, and the more one comes ja contact with men and women, the more suffering one finds in the world. Often enough it is not on the surface. and you have to know the sufferer in- timately before you ɓnil out that he is a sufferer at all. An old preacher who had DRLECLERC'S VINAYOZE heen one of the most popular "preachers | in England and Seatland for many years. said at the close of his life that if bei had to live it over again he would "try to jurach autore comforting sermung, for here are always so many people in nice-l of comfort, and there are no better waya of comforting us in our sufferings than by directing our thoughts to the glories

the future.

You and 1 in our lives need the stimu las of hope and the Christian religion is fall of hope. The New Testament endea vours by picture and symbol to teach us some thing of the glories of Heaven, but the conditions there are so different Tron. the conditions here that it impossible for as to understand what Heaven is but to have our thought often fixed on Heaven will help us to see our sufferings in their, right proportion.

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where the profession of the Christian faith may at once entail the loss of rela tives and friends and all earthis posses. sions, but even amongst a maninally Christian people," a real, thorough Chris tian life is sure to lend to opposition and

12-

Suffering comes to us in many and varied forms, and we are always inelined to think the form it takes with us is one of its worst formas, and, in that we are generally wrong. Suffering hi some form or other we are sure to have to béar, auð if we are really trying to live the 'hris in life we shall find that it entails suf. fering.

Christ had to hear the gross and He has plainly told us that if we wish to follow Him we must take up the cross, we must suffer. And if we take W!!

our cross in Christ's name Hr will persecution. To see a higher standard help us to hear it, and the very ass of Bfe than that, one is leading oneself which segins at "first so arming will is apt to make one feel unconfortable proven joy because it makes us realise an

and people do not like to be made Christ's love and presence as nothing comfortable so they naturally avenge else can. If we are living the Christian themselves on the one who shows the. life in a world that does not fallow Christ higher standard. We do well to question we must expert suffering. The writer of ourselves sometimes as to the amount of the Book of Wisdom puts that principle suffering which our religion brings us clearly when he writes of the wicked say

and there is one we may well question ing. Let us lie in wait for the righteous, the sincerity of our religion, because he is clean contrary to Dur St. Paul would have us see our auffer. doings. He is grievous unto us even to |ings as very small in comparison with the behold; for his life is not like other glorious future in store for us. And let men's, his ways are of another fashion as remeinher that St. Paul indeed suffer Let us esamine him with despitefulness fed tremendously. None of us have had. ned torture that we may know his neck to endure what he had to bear. We know ness and prove his. patience. Let us con- little of the joy of Heaven, but there are denn hini with a shameful death for by some things which we may say of it with liis own saying he shall be respected." out presumption. First is is the joy of The Christian who endeavours to up reunion. There will no longer be the hold the moral law of Christ must be sorrow of partings, a sorrow which so prepared for opposition and suffering for often clouds our earthly life." We shall it inevitably

hostility amongst be with our loved ones and honeforth- worldly and sinful men. The Christian there will be no more sepatation · And living an unselfish life is a standing re-again it would be the joy of victory. Duke to those who live for self alone. The battle of life will have been won. The Christian living a pare life is a re proach to those who are given over to "the sinful inats of the flesh.' The Chris And chiefly the joy of Heaven will be tian bring a humble life is a reproach to the realisation of the presence and the those who are always seeking to put them beauty of God. That yearning of the selves forward. So we must expect that human heart which can never he com- if we are really following Christ, we shall pletely satisfied in this life will re satis have much suffering as a consequente,fied then, Can we be so incredibly foolish and if we are pot suffering in any way as to risk the loss of the glories of Hea- for Christ we may well ask ourselves i ven for some temporary pleasure! Do we are really worthy of the name of not let us suppose that after a selish life Christiin. H Woe unto you when all men we shall be able to claim a plage in

M speak well of you," said our Fard, for Heaven, for it is the reward of faithful so did their fathers to the false pro- service." "Enter yo in at the struit gute, phets." The hallmark of efficient Chrin for wide is the gate, and broad is the tiau service is not popularity but suffer way, that leadeth to destruction; and ing, Amongst a nominally Christian many there be which go in therent: be people that suffering may not be so severe cause strait is the gate and narrow is as in heathen or Mohammedan countries, the way which leadeth unto life, and few

'(Continued "on" fiext_column.}

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