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so, 1 for Disher Catarri No. 3. for Blood & Hin Three No.: formler Washnames; BOLBYDE AMAZING CHEMISTA PACT ON FINLAND, ZC DE LEC MoCo, Nayenck, K.WS, Landon, nee GRATA": MÄRKED WHER VERBATION OF BESTIALI ADOTT STARS APRILEN TO SĖKLINE PACKERS.
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WOMEN AND, HOLY ORDERS
DECEMBER 91st, 1998.
P.&O.BANKING CORPORATION
·LIMITED,
A public debate or the question of the admision of women to Holy Orders took place at the Church House, Westminster, on November 8th. The opponents were Mi Picton-Turbervill and the Rev. Con Goudge, Regius Professor, Oxford.
Miss Piston-Turbervill moved that the AUTTORED CAPTÍTAL admision of women to Holy Orders would SUBSCRIBED AND PAID UP... make for the mors! and spiritual welfare: Rmstari Fuso of the nation. Fundamentally, she said, the Church still held the view that women were inferior to men. The moral life of a nation suffered wherever women in gay: way whatever were locked upon as in ferior. Therefore, the Church, by its rigid exclusion of women, strengthened the double standard of morality. Sho beliored that the admission of women to
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Holy Orders would not only do away with the suggestion of inferiarity, but would help to build up the Church.
Canoes Goudge said he was going to de fend the traditional view. If the Church had always denied the bighar ministries to women, it was because the Church had always believed that the higher ministries wore broadly speaking, unsuited to women, and that such ministries drew women away from work which was equally
and equally fruitful and far more itable to them. The Church had always: believed that, by the will of God, 'authority had been appropriated to mez as it had not been to women, No wou, except St. Theres, had left any permanent mark upon the thought of the Church.” More- over, man would never willingly and gladly accept the leadership of Woman! Therefore he believed that to reverse the present order would disgrace the Churchi of England before the whole Cathrio world.
་
The question was not put to the vote as the debate Ad for educational purposes."
· THE MARRIAGE AGE.
Certain of our social reformers are wont: to protest that the age of marriage has been set End two late in the modern world, Our daughters séan but little impressed. and now that war conditions have ceased to disturb their purposes they are in "no hurry to surrender themselves to married "life. Perhaps they may be edified by the examples from the past which Dr. C. Moor has been quoting to the Society of Genealo- gists. - The existing law of England follow- ing precisely the Roman law, make the carliest age at which marriage can bo con- tracted 14 for a boy and 19 for a girl. But this, as Dr. Moor points out, was to use to the Middle Ages. Lionel of Clarence, not he of the butt of Malmsey tho false, fleeting, perjured " Dac, but the son of Edward III., was married at 2 years old. The Younger of the two little Princes who were murdered in the Tower
by order of Richard III. was provided
his
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with a wife when he was 4. Dr. Meor has a pleasant tale of a hoy of 3 who was CAPITAL (FULLY-PAID) zined
by an apple to go to church in REKETE FUND uncle's arms andi was married. CAPITAL COSTRIBUTED BY THE though he could scaredy speak." which CHINESE GOVERNMENT
EXBRATE FUND scams rather backward for 3. This apple- bought husband belongs to 1538. There was another in 156s, when James Ballard met a damsel and was by her "entio with two apples to go to Colne Church and marry her.' Apples have been day- gerous to man since the days of Adam, and, almost as long, tokens of love. James, the enticed one, when later he went to school, must have disped with peculiar fervour his "Maloj me Galatea petit; laciva parlia." Dr. Moor has a sixteenth-century example of a bride of 2, Joan Brereton, whom ber Elizabethan father married off at that inadequate age. We might add that a century later Mr. Evelyn was present at the marriage of Lord Arlington's only daughter (n sweet child, if ever there, was nay) to the Duke of Grafton," the bride being 4 and the bridegroom Mr. Evelyn took 20
great joy at the thing for many reasons,! The Archbishop of Canterbury performed the ceremony. Seven years later the Bishop
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HRANGIZI IN ANLA 17
of Rochester did it all over again, and Changchun Hankow Manshop Tintain
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again Wr." Evelyn attended, though he Chefoo plainly told the bride's mother bo Dairen could "give her little joy of it. Common Hailar seuse and common feeling wore then revsi-" ting from the old custom. Dr. Moor scribes its prevalence to the feudal sya ter with the rights of wardship, and a a consequence the sale of the marriage of heiresses to the highest bidder. This was no doubt a powerful contributory cause. But long before feudal times martiages had heen dynastie, political, commercial. and in the ancient world we find arrang ments quite as unpleasant as that which shocked Mr. Evelyn. There are stern his torians who will not allow us to believe in human progress. It may be that we are no more moral than the people of this dead centuries. But surely we are morn sensitive and more delicato Daily Feir griph.
FASHIONS IN DEFORMITY.
The influence of fashiou, on the body was, euphasised on November 7th by Str Arthur Keith, speaking at the Suffolk- street Galleries to the members of the After-Dinner Club on Fashionablu
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Deformities. The tendency of bar (Shanghai). Mr. T. W. BOWERN, Fellow of fashions, he said, seemed to show that in the Institute of Chartered Shipbrokers, Incor another ccatury women's heads would be
ehaved and mess would wear curls. That porated by Boyal Charter, London, fashion already existed in many parts of AMEKIT ÁOUNTS AND BRIYAROKK48, Africa. In the Caucasus there existed For the Purchase, Bale and Charter of Vessels four or five thousand years ago a fashion of any Tonnage, Passanger and/or Cargo, New which caused women to bind the heads of and/or Old, with delivery Chins at Very Low their daughters tightly," the idea being Prises. that men did not like intellectual women. That custom seemed to have prevailed, for even to-day women did not like to show their foreheads.
Other customs which Sir Arthur end merated were those of piercing the lips and cara and tattooing the skin. In some parts of Africa there were different Lashions in teeth, which were either blackened or cut to varying." shapes, Fashion was no arbitrary goddess, which caused us to do extraordinary things to our bodies, which we spent the next forty years in regretting.___
Doep down la the heart of the American people is an abiding faith in the integrity, high purpose and love of liberty of Eng land.---Dr. Nicholas Murray Butler,
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