Page
INSURANCES
THE GLOBUS INSURANCE COMPANY'
OF HAMBURG.
NOTICES TO CONSIGNEES.
HE
NOTICE TO CONSIGNEES.
THE Undersigned, having been appointed EP, & 0. 8. N. Ca‚'s Steamer,
THE
AGENTS for the above Company, are propared to ACCEPT RISKS agslist FIRE at Carrant Bates,
CARLOWITZ & Co. Hongkong, 13th August 1908
AACHEN AND MÜNICH FIRE IN.
SURANCE CO.
OF AIX LA-CHAPELLE
"DELHL," Frox BOMBAY, COLOMBO AND
STRAITS.
THE HONGKONG DAILY PRESS, TUESDAY, MAY 19TH, 1938.
THE KEY OF KNOWLEDGE.
I cannot contemn a man for ignoranes," says Sir Thomas Browne, but babold him with as much pity as I do Laserns. This is the bounty of a man who loves learning like a mistress. "I envy no man that knows more than myself," he declares, "but pity them that there is but one thought that koow less. defecta me, that my acquired parts must perist with my galt, nor can be Lasgaiad among my hononred Friends.
an age in which the civilised nations of an irreligions world, in which pløsenre is the and of existence, and login the law, will turn to the sages for enlightenment on elemental truth. Byhat process of loglo in those days will the political economists defend the continued axi- steuse of old people? Will it not be said by those disossing the popalation problem that a mana past sixty should be as much compelled to enter the lethal chambor as sahild should be compelled to enter the school? Will it not stand as a staring truth that it is for the good of a wags-earning, pienenee-making humanity to destroy the unprofitable old Marriage will go whether For good or evi! lat it not rest with sexual novelists to decide; and instead of it. Motions we shall hava Madima Harneffes,
TWO WEEKS ONLY.
I on see how far short of the religious ideal such a spirit of reverence must seam wo derout Christians, fearful of atheism, I can uudor- stand how ardently they aspire to transport with the costasy of Christ the tender minds of little children, But, even wors it possible to da this Christianity must pay at: P
the price of her RUINOUS PRICES
tha world,
schisme. There is not one but many Christs, and the hours of a school day are few. And yet all good Christians will listen to our pleading if we come with the noknowledgment upon par lips that, we are not destroyers of Religion. They will ponder our reasoning if we assure them that our object is the worship and reverence of God. Now they ight and 'ght they must, because on the side of ascular instruption; load-tongued
HE Undersigned, having been appointed and delivery can be obtained as soon as the in this part of goodness," he says, "is the! The family will disappear. Pascal will no lon- and brass lungel, is øvery atheist and anarchist
TGENTS for the ahora Company, are prepared to ACCEPT RISKS against FIRE at Current Rates:
REUTER, BROCKELMANN & CO.,
Agenti Hongkong, 21st April, 1997,
114
TORTH BRITISH AND MERGAN.
NOTE INSURANCE COMPAN
TOTAL FUNDS AT 31ST Doxas, 1998 £17,837,119.
AUTHORISED CAPITAL... 23,000,000 SUBSCRIBED CAPITAL,750,000 PAID-UP CAPITAL
887,500 0 8,386,720 19--8-
--JJ-FIEN FUNDS
The Undersigned, AGENTS for the above Company, are prepared to ACCEPT RISKS against FIRE at Current Rates,
SHEWAN, TOMES & CO., Agents. Hongkong, 27th April, 1907.
1146
COLD STORAGE.
THE HONGKONG ICE COMPANY, LTD,
have now 40,000 Cubic Fest of Colá gtorage available at EAST POINT. Stores will be Open at 10 AM. and 4 P.M. daily, Sunday eroepied, to receive and deliver porishable goods. G, K, HAXTON, Mansgór. - Hongkong 1st April, 1908
MITSU
48
BISHI DOCKYARD AND ENGINE WORKS, NAGABAKI.
CODE WORD, 7"" DOCK,” AL, ABC., and Enginearing Code Used NEW DOCK NOW OPEN,
DOOK No. 3
722 feat.
Extreme Longti Length on Blocke
D
**
714
Width of Eatrance on Top
961
Width of Entrance on Bottom..
881
Water on Shots at Spring Tide
941
DOČK. No. 1,
Extreme Longchama, Tast
$28 foot
Length on Biooles
613
Width of Entrance ou Top
AR
77
Water on Blocks at Epting Tide
6
DOCK No. 2.
871 foot
360
Width of Eutran08.03 "Top"
$6
SA
31
+22
"
Width of Entrance on Boftom...
Extreme-Leng
Length en Blocke
Width of Entrance on Bottoms
Water on Blocks at Spring Tide
PATENT SLIP, Baitable for vesels up to 1,000 ̈· THE WORKS a well equipped with
LATEST PLANTS and APPU ANCES to underske. BUILDING or REPAIRING SHIPS, ENGINES, And BOILERS: and Kiso ELECTRICAL WORK.
A LARGE STOCK of MATERIAL always kept on hand,
This vessel brings on Cargo:
From London, &c., ex 8.8. Britannia
and Bunda.
From Calcatta, ex 8.8. Nyanza. From Forsian Gulf er B. L. 8. N. and
B. & P. 8. N. Co.'s Steamers, Da Optional goods will be landed bore unless instructions are given to the contrary within 6 hours,
of
the
HOOSAIN-ALI & Co
25, Queen's Road Central,
“Under Hongkong Hotal:
Hongkong, 19th May, 1908.
991
MERCHANT NAVY NAVY BOILED *LONG FLAX
·RELIANCE CROWN
TARPAULING
SON'S.
ARNHOLD, KARBERG & 00;
Sole Aganta.
Consignse of Carge by the store-named Tassel are hereby informed that their goods are
Horo is the alterance of one who bad found a being landed and placed AT THEIR BISK in the Hongkong and Kowloon Wharf and Godown rich sweetness at the Pierian spring. Learning Company's Godowns at Kowloon, where each to him was a nectar. He thirsted to share that consignment will be sorted out mark by mark,oup with humanity. To be reserved and caitiff
sordideat piece of novatousness, and more conger moon on his attic floor, but will play State.
among the nations, It is these people who DAVID CORSAR & Goods are landed.
temptible than pecuniary avarice. To this (as orderet games in State uurseries, where every mual be silenced, who must he kept out
a constitutional dam, and every school, not the priest who must be gɔt is oalling my self a scholar) Fam obliged by the nurse
master a patriotic sire. Frandom will be
In conclusion, Irant duty of my condition; I make not therefore
noknowledges the To bber my head a grave; but a treasure of knowledge: triumphsst; the freedom of the farmyard, great majority of upon the faith that the tlia natural appetites, with pressace of a Crostor in the univers, and the I intend no monopoly, but a community la learning: Fotody not for my own sake only, but te doolars to restore the flagging energies, working of a purpose is the evolution of the Will be the sad of existence. There will be no raba. I count upon this host of common-sense for theirs that study not for themselves."
to rest the dangerous notion that education has It were well for the world if those noisy restraints, no limits bat the bounds of the Eat, drink, for
for its object the same struggle after riches protagonists who brawl about Education were stomach; logic will reign. themselves educated, and could feel in their to-morrow we die." Can there be any other which is now distracting the politics of the hearts the large and lavish bounty of this gospel among an educated democracy gravinoed nations; and I bahore that a right spirit and thateria non has no aim but pleasure and that a reverent understanding on so parto the charitable scholar, to whom learning came as o blessing perfumed with the smells of bearon, and deaths ends everything? I appeal to the old most secular undertaking, that, just as Words
Adam.
worth is religions, and Victor Hugo is religions to whom knowledge looked like the face of God.
and Gethe is religione, nad just as Bethoven For a man who has found joy in learning knows that every good book in religious, and would
and Wagner are religious, so the study of hig not-exclade from the Infinity of his Asker
tory, and the study of sienes can be religious elso. Eduostion, without Rligion, dan be knows that learning has an altar; every fresh fact he gathers to his brain is a swelling chord in the canticle of his soul's pleasure and every advance he makes in knowledge is a menter approach to the Holy of Holies: His religion is Truth, and his ritual is research. He uses learning as an avenue of approach to the God of Truth,
Goods not sleared by the 19th inst., at 4 F.M., will be subject, to rent.
No Fire Insurance will be effected by me in any case whatever,
Damaged packages must be left in the Co downs for examination by the Consignees and the Company's representatives at an appointed hour, All Claims must be presented within ten days of the steamer's arrival here, after which date they cannot be recognised. No Claims will be admitted after the goods have left the Godowns.
F. J. ABBOTT, Acting Superintendent.
[1
Hongkong, 13th May, 1908. AUSTRIAN LAUTD'S STEAM NAVI- GATION COMPANY.
NOTICE TO CONSIGNEMS.
FROM TRIESTE, PORT SAID, SUEZ,
ADEN, BOMBAY,
COLOMBO,
PENANG AND SINGAPORE.
HE Company's Steamship
TH
"TRIESTE," having arrived, Consignees of Cargo are hereby informed that their Goods are being landed at their risks, into the hazardons and/or extra hazardous Godowns of the Hongkong and Kowloon Wharf and Godown Co, Ltd., whence delivery may be obtained.*
Optional Cargo will be discharged here unless nolice to the contrary.be given immediately.
No Claims will be admitted affor the Goods have left the Godowns, and all Claims must be sent to the Office of the Undersigned before Noon on the 22nd inst, or they will not be reangnised.
No Fire Insurance has been effected, and any Goods remaining in the Godowns after the
ud inst, will be subject to ront. Bills of Lading will be countersigned by
SANDER, WIELER & Co.,
Agents. Hongkong, 15th May, 1908.
"MOGUL" LINE OF STEAMERS. NOTICE TO CONSIGNEES.
S.S. "BRAEMAR," FROM GLASGOW, LIVERPOOL AND
STRAITS.
-3
Here strikes in the patient priest, rubbing smooth heads, and smiling with obsequious triumph. "Ab, my friends without me, as I
your State bacon an anarchy, and Life a Satyr."
a theory of Eaclid or a page in Biology. He have told you from the Beat Good Priest," religions. It is the spirit that maketh alive;:
Bat we have to desi, not with scholars, but with politicians. Our business is not with Borenity, but with turbulence. This good blessing of Education has got itself into sordid hauds, and the dogs worry it. We find no pesce when we approach them, but a deal of Barling, and much growling and roaring. It we speak of joys of learning they will laugh us to scorn. If we speak of all learning as religions they will tear un to pieces. The camps are divided; knowledge itself is rent in twain, One half of Truth is religious, and the other profane, or in traer words, one half is Consery. ativa and the other Socialistic. They have made partition of God. Now, it has bean said, six dervishes can sleep under ons blanket, yet there is not room for two kings in Persia
This valgar controversy of Education tempts honest men to sauroky. Priast sed politician have been fighters--since the world began.. Ever since a crown was fashioned there has been battle between the tion and the unicorn. Wo can never be rid of them, not while there are prizes to get and laws to disputo.
Bat I would say of the State what soll wri fer said of the Anglican Church: "The Church, like the ark of Noah, is worth saving not for the sake of the maclean beasts that almost filled and probably made most neisa sud clamour it, but for the little corner of rationality, that was as much distressed by the stink within, as by the tempest without. That ga seek how we may save this State and the Ark of Education for the sake of the little corner of rationality, the wise man and the children, who are now as mach in peril of suation from the politicians within na of destruction from the prissta without
we make answer; thoro was morality in the before ever St. Peter mended a not. Consider world bafore your Breviaries, and Roligion the Psalms, 'tis the sanse of God, and not a dogms concerning Him, which gives life to the soul It may be that your religion is the true one, but we flad it makes condio, and we are in search of passe. Retire from the field, assemble yourselves together, and when Pope,
robbishop, Priest, Danson, Pastor, Minister, Salvation General, and Hodge Preacher have "greed together exsolly what it is you would teach to Christ's little ones, come to us again, and we will confer with you."
For is if not a madness that men should be contending to teach children that which divides themselves into the most bitter hatrede known to history? The Blate cannot make itself party to these tremendous but paroobial conflicte And yet because she mast kindly but firmly abat her done on helligerent dogma, she to her children, need not therefors close the gates of honvon
No child
class.
And now wa reach the heart of our subject. What is the solution of the religions diffionity? Tho answer, I think, lios in the head of a child,
can learn religion in It is God Himself who shats the door on religious instruction. Good and gentle Chris tians must bow to bis deores. They must accept
#
it. No child in the history of the world has yet been better or worse for a religious dogma. A boy will fight.it his mother's honour is assailed, or if an apple be reft from his play-box; but not because he believes in the Pope's in fallibility, or in the integrity of the thirty-nine articles. A child cares nothing for these things.
I
myself amo Christian, and I would a thousand Limes rathermy' chlidren went into life penniless than Christless, but gan no more get them to comprehend a dogma than can parsaade them to remove mountains by faith.
leave them with Nature: show them the work of God; I stimulate their curiosity; nourish their reverence, I give them the sente
For my
own part, being a raffred and ou-of-responsibility; I teach them to pray. Let templative scholar, I am against both politician Bur father who has an intelligent child tell and priest in this matter, and see at present no him of the Incarnation, of the Trinity, of aide on which I can range xayself without the Atenement; let him insist apon the child violongs to my conscienon, fear that learning those dogmas in any language he may journeyman who would, make Education à chaose; and then let his declars, ou his BOG), ladder to a salary, and I pity that pediar who whether the boy is any the belter for them, professes the monopoly of God to lie in bis intellectually, morally, or spiritually, Prayer-Book, I say that the one man as greatly degrades learning as the other degrades the No Claius will be admitted after the Goods Almighty, and I so the sworn fee of dograd bove left the Godowns, and all Goods remaining.ation, whether it be of this world or the next.. undelivered after the 23rd inst, will be subject to rent-
ONSIGNEES of Cargo are heraby informed that all Goods are being handed at their risk into the hazardous and/or oxtra hazardous Goderns of the Hongkong and Kowloon Wharf and Godown Co., Ltd., whence nador, from the wharves delivery may be obtained..
The COMPANY has the powerful. eteame) All Claims against the Steainer must be pre- "OURA-MARU (714 tons, 700 1,8.Psented to the Undersigned-on-ar-before the specially built for SALVAGE PURPOSES 20th prox, or they will not be recognized equipped with necessary gear, always realy. Short Notino
799
THORNE'S
PER CASE
OLD VAT
$15
THÍS'YAT WAS GEEREED-BY-THE-LATE-ROSEAT-TUDAKE" OF GREENOCK AND HAD BEEN KÕLD AS NA SINZE 183
SCOTCH WHISKY.
SOLE AGENTS IN
791
HONG KONG, CHINA & MANILLA. A S. WATSON & CO.LTD. As SuppliaȚ the Louse of Commons.
SANTAL MIDY
These tiny. Capsules --superior
to Copaiba, Cubebs, and Injections-cure
the same diseases as these drugs in forty-eight hours without inconvenience.
Each Capeale bears the name (MDY
→ FOR DISEASES OF THE CHEST.
GRIMAULT'S
SYRUP
OF HYPO-PROSPHITE OF LIME. Frescribed in France for the last go years. It refaluz Its reputation for CONSUMPTION, OBSTINATE Coueus, Colds, Diseases of the Carst, Lunca, and BRONCHIAL TUBER.
All broken, chafed, and damaged Goods ara to be left in the Godowns, where they will be. examined on the 23rd-inst,, at 10 a.a
-No Fe Insursice has been affected.
Bills of Lading will be countersigned by
DODWELL & Co., LTD., ·
Agents. Hongkong, 16th May, 100859
SANG MOW. RATTAN AND GEASS FURNITURE MAKER.
CHAIRS, TABLES, SETTERS & LONG CHAIRS.
BAMBOO BLINDS, MATTINGS lu all colours.on Sale,
All Orders recaise prompt attention.. 594, QUEEN'S ROAD CENTRAL, HONGKONG. Hongkong, 20th February, 1905.
MITSU
401
BISHI GOSH KAISHA
(MITSUBISHI - 00.)
MARUNO-UCHI, TOKYO,
1 protest that no child can comprehend theology.
Therefore while the story of Christianity should be left for the mother or the priest to tell to little children, the State must be solicitons to suotoar the naturally religions disposition of the scholars. For the rest soul of this question is not how to get dogs into school but how to keep Mammon on. Persuade the world that you have God in your school, and they will grow cool to the priest. It is the atheist whe must be kept cut, not the priest who must be got in. Is this beyond the wit of man to accomplish? I think it in the easiest thing in the world.
But who will say that a child is dead to Religion Of a sooth, no mother who has avor It is, then to the common-sense of liberal-loved. A chid can receive the Kingdom minded mankind that I mike my appeal. T Heaven, A child is the eternal rebuke, to the ask, whether it be not possible for those who arned doctors. Those innocent clear eyes, love reason, and take their pleasure in scholar whose vision is not yet narrowed to a single ship, to resess this azored Ark of Education pursuit in the market-place, look up with s from the destructive mente? I am not sublime confidens to the stars, and know that brandishing a solitary opinion, bat formulating in heaven their angels babold the face of the the thoughts of a great compray, the theugly Father. A child apprehende, as only a profound of contemplative and peace loving himmanity, and dominion of the universe and to be aware setronomer approhords, the might, majsaty that mig ty host whose Paradise is a library
To begin with we should know what is the of Power is to be a worshipper. I say that s object of Education. Why do we insist that child cares God, who Daunot see light in
A-Cateckiam Posterity, while it is yet in pinafores, should go to school? It cannot benefit ad, who will be desil before Posterity is quarrelling over the same question; no, the benefit is for Fostorily itself: it is the effort of to-day for to-morrow's happiness. But what is this happinres? Is it a clerk's stool in a Government ofice? or comic opera overture rattied cf on a suburban pinn forte Is it merely what we call in England, Suobbishness class ambition, desire to rise in the world? Have we set up all this mighly maskinery of Education, and faxed our earnings so that we must deny opt selves a hundred pleasures, only that the son of
Perplexity comes from the division made by a bricklayer shall become the father of a desper? only that the daughter of a laundress shall the disputate, between religions and secular become the mother of a typist? Has the learcing. The scholar reveals the fallacy of this
the Almighty indeed fashioned
division: All learning properly acquired is bearons, and laid the foundations of the earth only, religious; all knowledge is a key to the universe. that hob-nails should struggle towards patent The astronomer is a priest of God. The his- loather? and only that cotton should ferian is His secretary. A child can be se strike upward to silk FIs tarrestrial axi-lovingly instructed in arithmetic that it fouls stence that immemorial evolution among the itself stepping up to the measurement of stellar spheres of Hod-an effort to get rich for is space. The vers alpbabat is hely; without it it an eternal aspiration to happiness! If the greatest dogter of the Church would be Education has for its object the incresse of damb before God. War existe on this question happiness, it is a spiritus! happiness. We because foolish men on both sides of the con would clothe the little Lazeras of intellect with troversy would limit the operations of the infizite Ged to a religious formale.. It is because the comfortable garments of Reason. Wo would give him power to enjoy existence. We the champiods of secular education deolars would open his ages to the beauty of nature, themselves materialists, and degrade education and fill his soul with the majesty of the to a sus for earning the bread that perishes, from Bohol-Whether you be carpenter or yet poses is to be found in the whitewashed coll banker, whether, you live in garret or palace, of the lost of scholars. This same peace can I€ you now have the fr edom of the aniverse yon be breathed into the schools of the nations, can look up to the Urmament and feel the throh needs baba spirit, and not a book or lesson. It cally for a reo gnition on the part of instructors, of immensity; son can plak fower from a Ledgerow, and experience the power of ersation; particularly head-masters, that the object of their instruction is the object every tras scholar you can go into the picture galeries and museums of Europe and realise the glory of has found in Education to glorify God and art: you can take Blakespeare from your book-enjoy Him forever. They are teaching children shelf and step with him into heaven. No leager shall you low the dreariness of a heart without a pursuit, and the fotolerable loneliness of a sotit without an sliar. You are h-come a brother in the Sacred Order of Scholars.
MAL DEPARTMEN anisorse. We would say to him when he goes it in because of this that the barly exists. And
Cable Address, "IWASAKI,” which applies to all Branch Olless.
AJ, ABC 5th Ed., Western Union Codes used
All-Letters to be Addressed 1- MANAGER, MITSUBISHI Co
BRANCH OFFICES NAGASAĶI, MÖJL, KOBE, KARATSU
SHANGHAI, HONGKONG, &
'HANKOW.
ÅGENCIES:-* YOKOHAMA M. Asada, Esq. CHINKLANG Messrs. GHARING & Co. MANILA, Mesurs. MACONDEAY & CO. SOLE PROPRIETORS of Takashima Oohi, Namazuta, Shinnew, and-Hojo Collieries
and
Bole Agents for MEYAO & IKISHIDAKE COALS.
`SHIBUYA, Acting Manager, No. 2, Palder Street, Hongkong,
7611
Surely we should nek ourselves, What is the final sim or sad of Ed nation? If it be answered that the cbject of Education is to incronés the. knowledge and happiness of the poor. and that this object is enough in itself, I reply that the poor will themselves demand sunther. They will look about them and ask questions of the Bracen Cat. They will ask why they should not strike him who injures them, and take from him who possesses what they want? they will ask by what authority snob's monstrous doctrias
to acquire an ability to approach Truth, an ability to admire nature, an ability to enjoy life. All learning so imparted is religions, All know, ledge so scquired is stored. Scalar, instruction is only atheistic and anti-Christ when it is that miserable deformity of Mammon, a means for
getting on in the world.
Let la spirit of tree.scholarship permeate a shoot and there you have Religion, Tesol children to know that they are forming their oharaetera and giving direction to their souls in nequiring knowledge, teach them to feel that learning bestows a greater happiness than wealth, teach them to perceive that evolutics is working for a nobler humanity not without purpose and teaching them this, you ste
nb self-sacrifice has got itself into: a material touching them Religion the Religion they can comprehend, all the Religion that will world, and why such unreasonable restraints exist as chastity, honour, reverence and lore, serve them when they come to years of discre- Nay, it is no violonce of imagination to foresestieg.
Lot the belligerents on byth aidos remind you lawyers for ye are taken away the Key themselves of the divine-warning, "Woe unto of Knowledge ye entered not in yourselves, and them that were ontoring in ye hindered." Harold Begbie, in The Inter.ational.
A good example is set by the people who take care of the teeth and more
of them every year use
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TE.N TING.
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TERMY VERY MODERATE. Consultation -Frəə.
Hongkong, 21st Septaber, 1905
$75
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PUBLISH AD DAILY,
Is the oldest and still immeasurably the bags
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Dodaminti translated from or lato-Clawical por-Collopuisl Chinese,
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