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A COOK'S DREAM,
THE CHINA MAIL.`
THE "SAMI " AND THE SNAKE NEAR COLOMBO.
daily for sixty days, to hold pujas and make offerings of fruit and milk. I was told that on the sixtieth day the spake will come to me. I was then to capture it, and having cooked it to bring it to the Devală.
CANADA AND CHURCH UNION,
"The first definite move of Canada "I was told that after capturing toward church union following the Intrigued by the spectacle of this snake I have to take it in a box lines laid down at the famous Lambeth number of seemingly intelligent mem- all over Colombe with a band of Conference has been made at a meet- bers of the community assembled masisisna playing tom-toms, Finish- near Victoria Bridge, Colomoo, deeply been told to come back to this bung.it was announced that five of the ing my tour round Colombo, I haveing of the Montreal Presbytery, when interested in the behaviour of an apalow and cut t e snake into five parte, leading. Anglican clergy and five of parent maniac evolving soal-rending when I will find six pieces.” noises from a snakeet armor's pipe, six ?" asked the pressman,
"How can the five parts torn into representative of the Ceylon Ohaereer made enquities which elicited a rather startling story.
"That is the miracle and then the people will be able to know that I have not deceived them and specially People of other religious bodies will come to know the truth of one religion and the powers of Kandasamy."
I will cook the dead ranke and
had united in preparing a manifesto tho leading Presbyterian ministers
for presentation to the authorities of the respective churches asking for authority to take joint action toward the recognition of cack other's ordina- tions and sacraments," says the Mon- real correspondent in the Daily Telegraph.
Kauda amy, the local deity of the Kataragama Devala, appeared in a dream to Mariappapullo, a ecok employed by S Puvulingan Chetty of Luckshmi Dil Mills at Kelaniya, a walk to Kataragama reaching there village about 12 miles east of Colombo the same day, and offer the cooked
These ten ministers asked for the and instructed him to capture a suske pieces to the gods. The Kaporale in in a clump of bambong near the charge of the Devala will be handed authorisation and recognition of the bridge. Other instructions were given the chatty in which the cooked sauke ordination of either the Anglican or and detail of many curious things will be placed. He will be asked to Presbyterian churches, empowering which were to happen. It is said open it when the killed and cooked that the story has obtained wide cred-8bako will be alive and will vanish. ence in India and many enquiries This completes my mission." have been reived regar ing the dream and its fulfilment."
CONSULTING THE GODS.
The extraction of the story was The Ceylon Observer representative rather a lengthy proceeding as after visited Kelaniya with the object of each sentence, Mariappapulle repeated oliciting further details. He visited some prayers. When questioned by Puvulingam C'etty's bungalow and the pressman, he answered that be had an opportunity of talking to the, was consulting the gods. cratwhile cook. Whatever doubts! There were several Tamil men and may be expres ed regarding the story, women assembled at the bungalow, Mariappapalle is certainly a person of having come from different parta of considerable consequence
at the the island to have a sight of Mariap- moment. Dres ed in a white cloth, papulle, be occupies a part of the verandah, After finishing the interview, Ma where he spent much of his time in siappapallo loft for Victoria Bridge meditation reated craw-legged after road to hold the usual pujas and to the moaner of the statues of theser the snake, seated Buddha. Near him is a table on which are small brass figures of variou Iiodu pods, burning joss sticks and rosewater.
a
De ca's nothing old, but only takes a quarter butths of misk and couple of plantains a day, and appears to be highly contented. He has now lived for 18 days in this way, and proposes epea ling another 12 days in
the same manger.
THE DREAM.
The pressman followed him and was presented at the subsequent pujas.
After king offerings of fruits and milk, Mariappapule started singing and playing his snake charming pipe. By this time hundreds bad assembled near the bridge and everyone was deeply interested in the ceremony. At intervals of five and ten minutes, Mariappapulie gave a loud ery of "Asr.Vather! Asri ather!!"
Though the snake was not in evidence during the morning it is said to swim from the river and climb the bamboo bush. After showing itself to Mariappapull it disappears into the bambooi.
After a short time during which prayers were offered. Mariappapule spoke to the representative and gave the following story, which is eet down as nearly verbatim as the diffrencar between the languages will permit.
The pressman learnt that on two About two months ago I visited assembled to witness the pejs saw the ocessions several people who had Adam's Peak, and on my return
the ministers of the Presbyterian church to preach, and tako the Sacrament, and share the Church life of the Anglican Church; with the same privileges for Anglican pricata in the Presbyterian Church. Following the Lambeth Conference the matter was broached by the Anglican authorities in Canada, but, the talk of church union was not followed by action, and as a result the clergy became impatient and a juint committee of the Anglican and Presbyterian Churches took the matter in its own hands, with the result of the preparation of a document probably destined to become historic in regard to the movement of church union in Cauads and the United States.
clergy of the Anglican diocese of "The committee represented by the Montreal, with the Montreal and New York-presbyteries, made a proposal, in order to avoid delays that the clergy of either church should recognise the ordinativa of the other, entsiling full liberty to either to participate in the services and sacraments of the other. The memorandum has been forwarded to the Bishop of Montreal and pre- sented to the Montreal presbytary, where it was unanimously decided to forward the
memorandum to the
General Assembly of Canada in order ito ercure the necessary consent to The clergy of both churches are this vital move toward church union.
thought of spending my time in doing/pake, which is said to be about thre: jubilant at having achieved the first
feet in length.
the work of God. One night I deram- ed of Kandasamy of Kataragama Devala. He appeared to mein my
FOR A WEEK STOMACH. dreams and said there was a snak in
As a gaser rule all you need to do is joae of the bamboo bushes under the
tot diet suited to your sgs and Victoria Bridge and asked me to cap-occupation and to keep your bowals ture it, and being it to Kataragama regular. Whim you fel that you have caten to much and when constipated, Devala on the 22nd August. I was fu take one of Chambarlain's Tablots. For ther told by the god to visit this place male by all Chemists and Staroko, pars.
definite step toward carrying out the propositions embodied is the recom- mendations of the Lambeth Confer- eace, which, abould it be accepted by the supreme authorities of both denominations, will pave the way toward definitely closer relations, in- cluding the American Presbyterian Church."
THURSDAY, AUGUST 3, 1922.
The Magic of
Zam Buk
Healing in Nature's Own Way
ZAM
7AM-BUK is the product of years of scientific scarch for an ideal healer free from the danger and limitations of old and crude skin applications, and which shall also possess stronger healing action, whether for superficial wounds or for long-standing and disfiguring skin diseases,
2
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There is certainty of medicinal action in Zam-Buk because it derives its rare properties from Nature's own healing herbs. There is also safety in its use because of the complete absence of rancid animal fats and mineral poisons found in cheap ointments and salves. In addition there is simplicity in the fact that Żam-Buk is ready for use at any moment.
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Nothing at all.can.compare with Zam-Buk for its splendid healing, soothing and agilsøplle powers. In poisoned and festering vores it doès not merely exclude germs: it kills them, thus removing instantly any risk of further complications.
Every ingredient în Zam-Buk is scientifically tested by skilled chemists before the pure rich herbal essences are refined and blended together in specul silver-lined vessels, Never at any time during manufacture is Zam-Buk touched by human hanas.
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Brause of its proved reliabilty, and its un usudig high-curative. properties, Zam-Dok is universally used for cuts, burus, scads, ringworms, bits, eczema, piles, nl- crts, poisoned wounds, and a shin disease.
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